Showing posts with label sex offenders. Show all posts
Showing posts with label sex offenders. Show all posts

Monday, July 6, 2009

SO to speak...

I felt that my success in society is directly proportionate to the collective mental health of that society. It is not about some parole board’s interpretation of me or some parole officer’s standards of success.

External change is always cosmetic, and therefore impermanent. I seek, and to some degree already have achieved, a level of internal change that qualifies me as no longer being a risk to society. I have found, however, that society may very well pose a serious risk to me and that a parole officer, who is under the delusion that he or she may be acting in the best interest of that society, may have standards of success that are contrary to the state of mental health I’ve achieved independent of them. I have no interest in conforming to a society that is bent on need, speed and greed and values punishment over healing.

But that’s just me. I cannot and would not presume to speak for all offenders. That being said, you cannot expect a significant percentage of inmates to reflect on their own behavior when the society to which they’ve been born, grown and drew their examples and conclusions from is a society that is bankrupt of self-reflection, forgiveness and cultural nurturing.

Nothing this commission does will produce any lasting, wide-sweeping change because they are operating from incorrect assumptions based mostly in fear and the need to control, the pretense of control, the image of control. When they, and indeed society, realizes they’ve no more to fear from previous offenders as they do from future offenders (those who haven’t offended but in some way will), they will shift their focus from those parts and products of society who’ve already deviated from their collective standards of ethics and direct that focus towards the causes of those deviations. The reason that is not the current aim is that such a conclusion presents a strong case against that society they so desperately need to consider normal, just and moral.

Put all your effort into ELIMINATING those aspects of society that cause these deviations and not only will you solve the problem of crime, you will have also invariably solved the question of what to do with your current prison population problem – which should be more of a question of how to TREAT those members of society who’ve already offended (AT ANY AND EVERY LEVEL).

One step in that direction might be to remove the responsibility of this whole issue from the hands of those who relish nothing but doling out more harm to satisfy the basest of human impulses , revenge; the politicians, lawyers, fear mongers, and control freaks – and place that responsibility into the hands of those who actually study society (as opposed to the law); sociologists.

After all, you’re relying on a restructuring of a system that’s been ineffective since the dawn of time. It is only considered a higher, more sophisticated and civilized system because it replaced corporeal punishment with incarceration. What hasn’t been replaced is the motivation behind the enactment of such justice. That is why no one can agree with the length of a befitting sentence and why we’ll always run into attitudes of “keep those sons-of-bitches locked up.” No amount of time will ever feel right, and you might be better off returning to corporeal punishment. Just ask Tim Masters. Albert Einstein said, “madness is repeating the same thing over and over again and expecting different results.” That applies to politics as much as science, and indeed, life itself.

Change your thinking and you allow yourself the possibility of arriving at a more practical, highly viable and stronger, longer lasting solution. Your other option is to keep with the same-old-same- old – just be willing to accept the same-old-same-old.

If we are willing to search out, discriminate, isolate and carve out the antagonism, avarice, physical and non-physical violence, and fear absorbed by the porosity of hypocrisy that permeates our society at the smallest of our actions, we will invariably have conquered it in the largest of our actions. So long as we perpetuate the “pretend normal” on the grandest of scales, we will see it at the cellular level of our culture – the individual human being.

If our wars are for oil, then let us just say it’s for oil and admit the greed of certain industries and the inability of society to disengage from its pampered way of life which made such a war necessary – and we’d be much better off.

When we admit that there are certain members of society that are above the law, the athlete, the actor, the politician, the aristocrat, we’ll live in truth and dispel the delusion of equality. If global warming is the result of our collective carbon footprint but we’re far too financially dependent and environmentally indifferent to make instant and immediate effective change, then let’s own it.

I’m not blaming my offense on the war in Iraq, the exaltation of a small percentage of society to sacred-cow status, or the runaway causes of climate change. But I am saying that a society that collectively promotes and supports blatant hypocrisy – a national state of 'pretend normal' – can expect the same at its cellular level. And just like global warming, you can choose to pretend that one has nothing to do with the other all the way up until you or someone you love is a victim of crime or a perpetrator of it, or you can choose to do something about it. Considering how America has dealt with its other problems, I’m guessing we’ll choose the former.

At that point, you can committee this issue right up to the point where every family has a loved one in prison, one in ‘treatment,’ and one in victim recovery. Only then will you realize how connected we all are. And only then will you see the system’s ineffectiveness, but also how it is part of a way of life that contributes to the very behaviour it attempts to condemn, refute, chasten and prevent.

I don’t expect everyone to get all “kum-by-yah” over this, but hopefully it has sparked an interest to be a bit more reflective. What is it about the behaviour and attitude of offenders that truly bothers you? Frightens you? Sickens you? Can it all be melted down and isolated to a single element, a common or broad conclusion? And can that conclusion be applied to most, if not all parts of our society? Could it be that we’ve all, collectively and perhaps individually, from the smallest to the grandest of scales, blurred the line between ‘want’ and ‘need.” That goes for punishment as well as crime.

I arrived at these conclusions for myself – as it applies to me and the experience of my life. It is the present summation of all I’ve been through and all I’ve put others through. And I get the nagging sense that I could not be alone in this corruption of the mind. Perhaps there is something in me that needs to believe that. Either that, or I am correct in my assumptions which would make society just as indictable.

Don’t assume that it is my intention to blame society – that’s the justice system’s shtick; I’ve been on the shit end of it and suffered – cruelly you might say – from its punishment. It is, however, my intention to promote healing instead of blame, for myself and for that society to which I was born, grew up in, and drew my examples and conclusions from.

Healing is a solution that is beneficial to both the victims and offenders in this world. If that is what this society values, then its method of justice will reflect those values. Currently, there is serious lack of evidence to suggest anything remotely to that. There is enough evidence to strongly suggest something to the contrary. It may seem absurd to have this come from the mouth of an offender – but that’s because you see me as such and not for what I really am – a human being that has experienced suffering – from the receiving, and regretfully from the giving end as well. I have come to the wisdom, like most, through my own failure as a human being. Having been through it, having reflected on it and having made a conclusion, I find it ironic that it is I that has strong doubts about the society to which I’ll return, rather than vice-versa.
"The percent likelihood of a society becoming physically violent if it is physically affectionate towards its infants and tolerant of premarital sexual behavior is 2 percent. The probability of this relationship occurring by chance is 125,000 to one. I am not aware of any other developmental variable that has such a high degree of predictive validity. "

…James W. Prescott

"When the only tool you own is a hammer, every problem begins to resemble a nail."

…Abraham Maslow

"The problems that exist in the world today cannot be solved by the level of thinking that created them."

…Albert Einstein

"The greatest strength is gentleness."

…Iroquois proverb

"Any intelligent fool can make things more complex and more violent. It takes a genius to move in the opposite direction."

…E.F. Schumacher

Wednesday, November 19, 2008

Arbeit Macht Frei


It’s daylight, but you dare not go outside for fear you’ll be recognized. Besides, you don’t have written permission to travel. State-sponsored hatred inflated by public ignorance has made it dangerous for you to be you. Political propaganda and pop culture has twisted lies and misinformation into a reasonable facsimile of the truth. It is much better to hide and obey, secretly longing to escape to a place where you might be tolerated. But there is no such place, except the blurry details of lands across the seas that are impossible to get to. The other alternative is to assume another identity and try to pass yourself off as one of them.

It wasn’t all that long ago when the first legislation made it a crime for you to not publicly declare yourself. Next came the ordinances that restricted where you could live, tightening the noose until it was practically illegal for you to live anywhere. There are officers in charge of you and every detail of your life; overseers given unlimited power to send you away for the slightest infractions. The state-induced behavior modification programs were cleverly supported as "therapy." To avoid the prison camps, you must admit that your very existence is in and of itself a crime in order to be eligible for their therapy. Then, you had to confess that there was no hope for you – that you are every bit the detestable, loathsome boogeyman society knows you to be. They use these confessions to reinforce current laws and bolster support for more stringent controls. But as long as you work hard and honestly in therapy, you’ll remain "free." Polygraphs, proven unreliable for the desirable citizens, are used periodically.

When the news shows yet another one of you who has gone astray, your heart sinks because the rise in hatred can be felt like the August heat. You will be sneered at, spit at, threatened or beaten and it’s best to lay low. Talk of legalizing your execution is heard in the whispers of the damned and party crescendos. Sometimes, you wish that were so. The despair can get to the point where you are constantly wishing they’d just take you away and get it over with. On the days you manage to muster the resolve to persevere, you swear that just one more straw and you will run – which is exactly what they want.
"A free society is a place where it’s safe to be unpopular."

… Adlai Stevenson

That isn’t WWII era Germany or an Orwellian Neo-Nazi future. That isn’t fiction or a rise in anti-Semitic sentiment.

This is the reality of sex-offender legislation. Before you discount these parallels as the stark ravings of a lunatic sex-offender, consider where you stand on the issue of freedom and security, with freedom and human rights being interchangeable. If you are a true proponent of freedom, then it should not matter to you whose freedoms or unalienable rights are being infringed upon. Anything else is elitist. If you crave security, you probably are most apt to fear first and understand later. You are therefore most likely to be a constituent of politicos who are more concerned with capitalizing on those fears, rather than enlightening the public.
"Those who would sacrifice liberty for security deserve neither"

…Benjamin Franklin

I’m sure I will catch a lot of flack comparing sex offenders and the Jews who suffered under the Nazi regime. Except I’m not comparing the two groups; I’m comparing the treatment of them. It is inconsequential that the Jews did nothing to warrant such a vicious and malicious campaign. The common element is that Jews and sex offenders are equally offensive to the societies that harbor hate against them. To those Germans, being Jewish was offensive. It did not matter if those Germans were ignorant, ruminating in the fear and humiliation of a defeated society to the point where any charismatic demagogue could fan the flames of empowering anger. Germany was a proud and robust nation and it was given a channel to direct those feelings of fear and hopelessness. This is the objectification of hatred and, sadly, it offers a false sense of safety and security to those in the grips of terror.
"How fortunate for leaders that men do not think."

…Adolph Hitler

The least desirable of a society’s population tends to be the focus of that hatred. In America, the least of you is the criminal. Of that group, the sex offender beats all, hands down. Even amongst other inmates and criminals, the hierarchy of rationalization is almost comical. I am slightly amused by someone else using my past as an excuse to be intolerably cruel. That very cruelty is indicative of society and makes a clear distinction between the conditions in which a prisoner lives and the treatment he or she receives.
"One of the tests of the civilization of people is the treatment of its criminals."

…Rutherford B. Hayes

I do not contend that my behavior is excusable or did not warrant appropriate corrective action. And while it can be argued whether or not prison is an effective measure against crime or cruel and unusual punishment, that is a separate issue.

The point is that sex offender legislation says more about the society that condones it than the group it is enacted against.
"As you have done unto the least of these you have done unto me "

…Jesus Christ