I get confused looks from people who ask me, "Are you saved?" It’s not because I’ve responded with telling them where they can go (I used to). On the contrary, I earnestly implore clarity of their questions with, "What does that mean? What does it mean to be saved? "That’s not rhetorical, an answer is definitely expected. Invariably the respondents, unwary of the amount of discomfort I’m about to cause them, shoot out the standard-issue retort, "why, it means you’ve accepted Jesus Christ as Lord and personal savior (AJCALAPS)," as though they were explaining that 2+2=4. "Ok," I continue softly and kindly, "But what does that mean?" Suddenly, the discomfort I mentioned earlier begins to set in. This is the onset of don’t question the fragile core of my faith phobia. I give them a few seconds to consult the how To Win An Argument With a Pagan chapter of their fundamental Christian playbook to find the appropriate response. The operative word here is appropriate because to a fundamentalist, there can be no correct answer. By correct of course, I mean that which reflects some universal truth. The conversation continues almost identical to the previous innumerous soul savers I’ve encountered and typically fulminates into "If you don’t worship Christ, you won’t go to heaven."
"Aaah!" I reply, "so you’re an Idolator?" As though I have just proved that 2+2 sometimes equals 5.
At this point they’re pretty steamed and through gritted teeth proclaim that they will pray for me. Somehow, I get the feeling that what they’re praying for is me being smitten by the wrath of G-d, or their own, whichever comes first.
For many Christians, the idea of Idolizing Christ is completely absurd from many angles. One could argue that Christianity has the market cornered on deciding what is and what isn’t idolatry, as any worship of anything non-triune is considered such. In other words, If the Judeo-Christian god warned against idol worship, and Christ is the succession of that G-d, how can worshipping Christ be idolatry? It would be best to first decide and define what idolatry really is. When I think of idolatry, I think of the Jews who, shortly after being delivered from Egypt, while Moses was being given the Ten Commandments, became so flustered, bored or just plain scared, that they lost faith in the G-d of Abraham and created the golden calf. They danced and sang and worshipped with bodily gyrations and genuflections. Of course, Moses got his sac in a twist over this. But what was he really pissed about? Was it that they were worshipping something else? Something other than the G-d that just delivered them from 400 years of slavery? Or was it that he saw they never truly had any faith in G-d at all? What is a false G-d? Is it not a G-d that we imagine is external to us? Separate? And therefore, isn’t idolatry the external worship of any Idol, be they true or false? We can go even further by asking ourselves "what does it mean to worship?"
I don’t want to contest whose G-d is the true G-d. I think that is up to each of us individually. Your G-d is true if the instructions on how to apply your theology in real life results in contentment. I walked away from Christianity 23 years ago, mainly because of the people important to me were idolizers. I was being told one thing and being shown another. And yet, it was stressed how important it was to attend mass. It was the same thing – get up early once a week, stand, sing, kneel, pray, rise, listen, repeat – go downstairs and have cake and coffee, listen to the adults engage in meaningless banter, leave, listen to adults bad-mouth the people we just worshipped with! My point is, when our worship doesn’t reach the core of our being, when it becomes rote and mechanical and never internalized, that’s when it truly doesn’t make a shit bit of difference who you’re bowing down to.
Christianity didn’t work for me then. So I chose a path that felt right at the time, or at least had more appeal; Buddhism. I toyed with it more than anything, I don’t think I was mature enough to understand the concepts, especially coming from a religious practice that was spiritually bankrupt. Now, from my perspective, I can’t necessarily call Buddhism a religion…it’s more a road map to existence. What appealed to me was the internal reflection that was a major cornerstone of its practice. Oddly enough, it would be Buddhism and its appreciation for this internalization that brought me back to investigating the truths expressed in Christ’s teachings. Now when I read passages in the new testament, particularly the Gospels, I feel something internal. It wasn’t the holy spirit as far as I know, and it wasn’t AJCALAPS, it was a kinship with universal, spiritual truth.
By many standards, my refusal to externally worship Christ or to AJCALAPS marks me as unchristian, a pagan, a heathen. Yet when I consider the basic qualities and attributes of Jesus Christ – humility, compassion, self-reflection, self-correction and passivity, I see those parts of me that are Christian. My girlfriend is Jewish. She is the most kind, compassionate, understanding, surprisingly humble for being as beautiful as she is, and very passive human being I know. She smiles and is thoughtful to a fault. In other words, she is a Jewish woman that exemplifies Christian attributes. What more could anyone want? Is not the point of Christ’s teachings to learn to love, be more loving, forgive and be more forgiving, to do for the least of us that which we would do for Him? And with every kindness she extends, I see a piece of the world that is ugly being made smooth and beautiful. But for Christian idolators, this isn’t enough; one must AJCALAPS in order to be found acceptable to their G-d. In other words, their faith is so weak that they need others to stand next to them, shoulder to shoulder, in order to justify what they’ve accepted as the truth. Because they lack an internal connection to G-d, they need to associate with others who also have no internal connection.
When I consider the idolatry of Christ, I think of just that, people holding hands, hording together worshipping an external representation of something they can’t understand nor have the ability to connect with. To them, his status of G-d, Messiah, personal Savior, is more important than h is purpose or the